Yellowarmadillos is dedicated to the
proposition that a political center can be found and that such a center can
bring great social and economic benefits (not the least of which is that we can
avoid disaster) to our society, nation, and perhaps even, by implication, to
the rest of the world.
This note
is an attempt to test that proposition. A famous Roman thinker (probably
Cicero) once said that virtus stat in
medio (“virtue is found in the middle”)--with the dead armadillos I presume. Is this true?
Many of us, and not just me and the founder of this blog, would like it
to be. It seems so sensible that virtue
should not be found on the extreme ends of any spectrum, philosophical or
political. Further, shouldn’t virtue be
more or less equivalent with truth or even Truth of the ultimate sort that
religions and religious seekers pursue? I may be stepping on a host of
philosophic toes by equating these two, but I will beg your indulgence to
continue in this existential vein. Besides, unless we are followers of
Machiavelli, we wouldn’t want to equate virtue with dishonesty or untruth, would
we?
Yet history
might give us reason to wonder about the possibility and value of being a
centrist—and some of the statements made recently on this blog also muddy the
waters surrounding political centrism. Perhaps we need to ask some questions.
Is my center the same as yours? Is there
an essential place to stand in the center or does it the center shift with
time, issues, and personalities? Most
Americans, for example, would agree that Martin Luther King pursued justice and
truth? Was he a centrist? What would a
centrist do in Nazi Germany, especially after 1938? Are there some situations where truth is not
to be found in the middle?
To say this—to
question the value of centrism—is to locate ourselves in the mainstream of
Western thought. It was Aristotle who
said that a thing cannot both be and not be at the same time. His thinking was, generally speaking, of the “either-or”
variety and this is has remained the primary way of approaching problems in
Western history. Indeed, it helps explain the Scientific Revolution of the 16th
and 17th centuries, the 18th century Enlightenment (which
stressed rationality over emotion and “superstition”), and the Industrial
Revolution. Eastern thinking in India
and Chinese are more given to “both-and” ways of coming at truth, a path that
has earned them much credit for their spiritual insights, but left them at the
mercy of Europe and the United States in science and technology—until recently
at least.
Perhaps it
is because of the limitations we now see in Western thinking and ways of
living, in the damage our lifestyles have done to the planet, our arrogant
assumptions that we deserve far more than our share of planetary resources,
that makes some of us see the value of a return to the center, both in a
political and socio-economic as well as in a spiritual sense?
When I was young, we had a teeter-totter and quickly learned
that it was impossible to keep the board horizontal unless we had equal weights
on each end. Maybe we can learn something about the political center from this
device. Can we find the center without
having some weight on each side, that is, some folks on each side who want
there to be a center? Do we have that
today in this country? If not, what
should we do? It is almost as if, instead of the pendulum (to now mix
metaphors) that travels from one side to the other and then back, we have two
pendulums, each coming from a different direction and destined to clash in the
middle. Surely that wouldn’t be a good thing, or would it? After the
destruction, we might go back to a single swinging pendulum?
However, we are not living in a
mechanical world in which teeter-totters can be built to balance, but in an unbalanced
human one in which neither virtue nor truth can always be found in the
middle. It might be there on occasion,
but only if there are forces that seek balance. And at times, that balance,
that truth, may be found somewhere else—on one side or the other, even (and
likely) in the midst of error. As a friend once said: “You can find the best
things in the strangest places.”